Longest Penis In The World Of The God Of Fertility

Have you ever wondered about the length of the longest Penis in the world ! How long can it possibly be? The truth may be way beyond your imagination.

The name that rises with the unimaginable answer is Priapus.

In Greek mythology, Priapus or Priapos (Ancient Greek: Πρίαπος), was described as the son of Aphrodite by Dionysus, or the son of Dionysus and Chione, perhaps as the father or son of Hermes and the son of Zeus or Pan. He was a rustic fertility god, protector of livestock, fruit plants, gardens and male genitalia. According to legend, Hera cursed him with impotence, ugliness and foul-mindedness while he was still in Aphrodite's womb, in revenge for the hero Paris having the temerity to judge Aphrodite more beautiful than Hera. The other gods refused to allow him to live on Mount Olympus and threw him down to Earth, leaving him on a hillside. He was eventually found by shepherds and was brought up by them.

Priapus is marked by his absurdly oversized, permanent erection, which gave rise to the medical term priapism. He became a popular figure in Roman erotic art and Latin literature, and is the subject of the often humorously obscene collection of verse called the Priapeia. 

Priapus joined Pan and the satyrs as a spirit of fertility and growth, though he was perennially frustrated by his impotence. In a ribald anecdote told by Ovid, he attempted to rape the nymph Lotis but was thwarted by an ass, whose braying caused him to lose his erection at the critical moment and woke Lotis. He pursued the nymph until the gods took pity on her and turned her into a lotus plant. The episode gave him a lasting hatred of asses and a willingness to see them destroyed in his honour. The emblem of his lustful nature was his permanent erection and his giant penis.

Long after the fall of Rome and the rise of Christianity, Priapus continued to be invoked as a symbol of health and fertility. The 13th century Lanercost Chronicle, a history of northern England and Scotland, records a "lay Cistercian brother" erecting a statue of Priapus (simulacrum Priapi statuere) in an attempt to end an outbreak of cattle disease.

In the 1980s, D. F. Cassidy founded the St. Priapus Church as a modern church centred on worship of the phallus.

Priapus In Literature

Priapus' iconic attribute was his priapism (permanently erect penis); he probably absorbed some pre-existing ithyphallic deities as his cult developed. He was represented in a variety of ways, most commonly as a misshapen gnome-like figure with an enormous erect phallus. Statues of Priapus were common in ancient Greece and Rome, standing in gardens or at doorways and crossroads. To propitiate Priapus, the traveller would stroke the statue's penis as he passed by. The Athenians often conflated Priapus with Hermes, the god of boundaries, and depicted a hybrid deity with a winged helmet, sandals and huge erection.

Statues of Priapus were often hung with signs bearing epigrams, collected in Priapeia (treated below), which threatened sexual assaulttowards transgressors of the boundaries that he protected:

Percidere, puer, moneo; futuere, puella; barbatum furem tertia poena manet. Femina si furtum faciet mihi virve puerve, haec cunnum, caput hic praebeat, ille nates. Per medios ibit pueros mediasque puellas mentula, barbatis non nisi summa petet.

I warn you, boy, you will be screwed; girl, you will be fucked; a third penalty awaits the bearded thief. If a woman steals from me, or a man, or a boy, let the first give me her cunt, the second his head, the third his buttocks. My dick will go through the middle of boys and the middle of girls, but with bearded men it will aim only for the top.

Another example comes from the works of Martial (6.73):

Non rudis indocta fecit me falce colonus:

Dispensatoris nobile cernis opus.

Nam Caeretani cultor ditissimus agri

Hos Hilarus colles et iuga laeta tenet.

Adspice, quam certo videar non ligneus ore,

Nec devota focis inguinis arma geram:

Sed mihi perpetua nunquam moritura cupresso

Phidiaci rigeat mentala digna manu.

Vicini, moneo, sanctum celebrate Priapum,

Et bis septenis parcite iugeribus.

I am not hewn from fragile elm, nor is my member which stands stiff with a rigid shaft made from just any old wood. It is begotten from everlasting cypress, which fears not the passage of a hundred celestial ages nor the decay of advanced years. Fear this, evil doer, whoever you are. If your thieving rod harms the smallest shoots of this here vine, like it or not, this cypress rod will penetrate [i.e. sodomize] and plant a fig in you.

A number of Roman paintings of Priapus have survived. One of the most famous images of Priapus is that from the House of the Vettii in Pompeii. A fresco depicts the god weighing his phallus against a bag full of money; it appears that his phallus is heavier. In nearby Herculaneum, an excavated snack bar has a painting of Priapus behind the bar, apparently as a good-luck symbol for the customers

Priapus was a frequent figure in Latin erotic or mythological verse, including the anonymous collection of poems called the Priapeia, several of which are "spoken" by him in the first person.

In Ovid's Fasti, the nymph Lotis fell into a drunken slumber at a feast, and Priapus seized this opportunity to advance upon her. With stealth he approached, and just before he could embrace her, Silenus's donkey alerted the party with "raucous braying". Lotis awoke and pushed Priapus away, but her only true escape was to be transformed into the lotus tree. To punish the donkey for spoiling his opportunity, Priapus bludgeoned it to death with his gargantuan phallus. In later versions of the story, Lotis is replaced with the virginal goddess Hestia. Ovid's anecdote served to explain why donkeys were sacrificed to Priapus in the city of Lampsacus on the Hellespont, where he was worshipped among the offspring of Hermes.

Priapus is repeatedly mentioned in Petronius's Satyricon. William Arrowsmith, in the introduction and notes to his translation of the work, draws parallels between his hounding of the protagonist and that of Poseidon in Homer's Odyssey.

Priapus is mentioned in Geoffrey Chaucer's "The Merchant's Tale", part of The Canterbury Tales. During a description of a garden that the protagonist, Januarie, creates, Priapus is invoked in his form as God of gardens:

Ne Priapus ne myghte nat suffise,
Though he be God of gardyns, for to telle
The beautee of the gardyn and the welle,
That stood under a laurer alwey grene. 

Priapus might not suffice,
Though he be god of gardens, to tell
Of the beauty of the garden and the well
That stood under the laurel, always green.

Priapus serves to remind the reader, or listening audience, that Januarie's intentions are driven by lust and not love.

Priapus is mentioned in William Carlos Williams's poem "Paterson". Priapus is also mentioned in John Steinbeck's East of Eden: "She conducted her house like a cathedral dedicated to a sad but erect Priapus."

Priapus is also mentioned in Vladimir Nabokov's ""Invitation to a Beheading": "Or when you, with eyes closed tight, devouring a spurting peach and then, having finished, but still swallowing, with your mouth still full, you cannibal, your glazed eyes wandered, your fingers were spread, your inflamed lips were all glossy, your chin trembled, all covered with drops of the cloudy juice, which trickled down onto your bared bosom, while the Priapus who had nourished you suddenly, with a convulsive oath, turned his back to me, who had entered the room at the wrong moment."

Priap[us] is mentioned as well in Nabokov's ""Lolita"": "She was the loveliest nymphet green-red-blue Priap himself could think up"

Although Priapus is commonly associated with the failed attempts of rape against the nymphs Lotis and Vesta in Ovid’s comedy Fasti and the rather flippant treatment of the deity in urban settings, Priapus’ protection traits can be traced back to the importance placed on the phallus in ancient times (particularly his association with fertility and garden protection). In Greece, the phallus was thought of to have a mind of its own, animal-like, separate from the mind and control of the man. Represented in its erect form, the phallus was present in almost every aspect of daily life, reaffirming the male-dominant state of affairs in its overt presence. 

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