Martin Luther King Jr. - The True King Of Humanity

Martin Luther King Jr. was one of the most radiant humane personalities of 20^th Century’s America. He is still shining bright in the sky of great endeavor and human equality.

Martin Luther King, Jr. (January 15, 1929 – April 4, 1968) was an American clergyman, activist, and leader in the African-American Civil Rights Movement. He was a great leader who had profound contribution in the advancement of civil rights using nonviolent civil disobedience. King has become a national icon in the history of American progressivism.

Early life and education
Martin Luther King, Jr. was born on January 15, 1929, in Atlanta, Georgia, to Reverend Martin Luther King, Sr. and Alberta Williams King. His legal name at birth was "Michael King". King's father was also born Michael King. The father “changed” both names on his own during a 1934 trip to Nazi Germany to attend the Fifth Baptist World Alliance Congress in Berlin. It was during this time he chose to be called Martin Luther King in honor of the great German reformer Martin Luther.

Martin, Jr., was a middle child, between an older sister, Willie Christine King, and a younger brother, Alfred Daniel Williams King. King sang with his church choir at the 1939 Atlanta premiere of the movie Gone with the Wind.

King was originally skeptical of many of Christianity's claims. At the age of thirteen, he denied the bodily resurrection of Jesus during Sunday school. From this point, he stated, "doubts began to spring forth unrelentingly". However, he later concluded that the Bible has "many profound truths which one cannot escape" and decided to enter the seminary.

Growing up in Atlanta, King attended Booker T. Washington High School. A precocious student, he skipped both the ninth and the twelfth grades and entered Morehouse College at age fifteen without formally graduating from high school. In 1948, he graduated from Morehouse with a B.A. degree in sociology, and enrolled in Crozer Theological Seminary in Chester, Pennsylvania, from which he graduated with a B.Div. degree in 1951. King married Coretta Scott, on June 18, 1953, on the lawn of her parents' house in her hometown of Heiberger, Alabama. They became the parents of four children: Yolanda King, Martin Luther King III, Dexter Scott King, and Bernice King.

King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama, when he was twenty-five years old, in 1954. King then began doctoral studies in systematic theology at Boston University and received his Ph.D. degree on June 5, 1955, with a dissertation on "A Comparison of the Conceptions of God in the Thinking of Paul Tillich andHenry Nelson Wieman". An academic inquiry concluded in October 1991 that portions of his dissertation had been plagiarized and he had acted improperly, but that his dissertation still "makes an intelligent contribution to scholarship"; the committee recommended that his degree not be revoked.

Ideas, influences, and political stances

Religion

As a Christian minister, Martin Luther King's main influence was Jesus Christ and the Christian gospels, which he would almost always quote in his religious meetings and speeches at church; but also in public discourses. King's faith was strongly based in Jesus' commandment of loving your neighbor as yourself, loving God above all, and loving your enemies, praying for them and blessing them. His non-violent thought was also based in the injuction to turn the other cheek in the Sermon on the Mount, and Jesus' teaching of "putting your sword back into its place" (Matthew 26:52). In his Letter from Birmingham Jail, King inspires himself with Jesus' "extremist" love, and also quotes numerous other Christian pacifist authors, which was very usual for him. In his speech I've Been to the Mountaintop, he states he just wanted to do God's will.

Non-violence

Inspired by Mahatma Gandhi's success with non-violent activism, King had "for a long time...wanted to take a trip to India". With assistance from the Quaker group the American Friends Service Committee, he was able to make the journey in April 1959. The trip to India affected King in a profound way, deepening his understanding of non-violent resistance and his commitment to America's struggle for civil rights. In a radio address made during his final evening in India, King reflected, "Since being in India, I am more convinced than ever before that the method of nonviolent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity". In a sense, Mahatma Gandhi seemed to have influenced him with certain moral principles, though Gandhi himself had been influenced by The Kingdom of God Is Within You, a nonviolent classic written by Christian anarchist Leo Tolstoy. In turn, both Gandhi and Martin Luther King had read Tolstoy. King quoted Tolstoy's War and Peace as well in 1959. All three men—Tolstoy, Gandhi, and King—had been influenced by Jesus' teachings on non-resistance to evil force.

African-American civil rights activist Bayard Rustin had studied Gandhi's teachings, and Jesus' teachings at the SCLC. Rustin counseled King to dedicate himself to the principles of non-violence, served as King's main advisor and mentor throughout his early activism, and was the main organizer of the 1963 March on Washington. Rustin's open homosexuality, support ofdemocratic socialism, and his former ties to the Communist Party USA caused many white and African-American leaders to demand King distance himself from Rustin, which King agreed to do.

Another influence for King's non-violent method was Thoreau's essay On Civil Disobedience, which King read in his student days influenced by the idea of refusing to cooperate with an evil system. He also was greatly influenced by the works of Protestant theologians Reinhold Niebuhr and Paul Tillich, as well as Walter Rauschenbush's Christianity and the Social Crisis. King attributed his own non-violent method more to the influence of Niebuhr and Tillich than to Gandhi. In addition, in his later career, King use the concept of "agape" (Christian brotherly love), which may have represented an influence of Paul Ramsey.

Politics

As the leader of the SCLC, King maintained a policy of not publicly endorsing a U.S. political party or candidate: "I feel someone must remain in the position of non-alignment, so that he can look objectively at both parties and be the conscience of both—not the servant or master of either." In a 1958 interview, he expressed his view that neither party was perfect, saying, "I don't think the Republican party is a party full of the almighty God nor is the Democratic party. They both have weaknesses ... And I'm not inextricably bound to either party."

King critiqued both parties' performance on promoting racial equality:

Actually, the Negro has been betrayed by both the Republican and the Democratic party. The Democrats have betrayed him by capitulating to the whims and caprices of the Southern Dixiecrats. The Republicans have betrayed him by capitulating to the blatant hypocrisy of reactionary right wing northern Republicans. And this coalition of southern Dixiecrats and right wing reactionary northern Republicans defeats every bill and every move towards liberal legislation in the area of civil rights.

Although King never publicly supported a political party or candidate for president, in a letter to a civil rights supporter in October 1956 he said that he was undecided as to whether he would vote for Adlai Stevenson or Dwight Eisenhower, but that "In the past I always voted the Democratic ticket." In his autobiography, King says that in 1960 he privately voted for Democratic candidate John F. Kennedy: "I felt that Kennedy would make the best president. I never came out with an endorsement. My father did, but I never made one." King adds that he likely would have made an exception to his non-endorsement policy for a second Kennedy term, saying "Had President Kennedy lived, I would probably have endorsed him in 1964.

King delivered a 17-minute speech in front of the Lincoln Memorial during the 1963 March on Washington for Jobs and Freedom, later known as "I Have a Dream". In the speech's most famous passage—in which he departed from his prepared text, possibly at the prompting of Mahalia Jackson, who shouted behind him, "Tell them about the dream!"

King said:

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: 'We hold these truths to be self-evident: that all men are created equal.'
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.

"I Have a Dream" came to be regarded as one of the finest speeches in the history of American oratory. The March, and especially King's speech, helped put civil rights at the top of the liberal political agenda in the United States and facilitated passage of the Civil Rights Act of 1964.

 

Assassination

On March 29, 1968, King went to Memphis, Tennessee, in support of the black sanitary public works employees, represented by AFSCME Local 1733, who had been on strike since March 12 for higher wages and better treatment. In one incident, black street repairmen received pay for two hours when they were sent home because of bad weather, but white employees were paid for the full day.

On April 3, King addressed a rally and delivered his "I've Been to the Mountaintop" address at Mason Temple, the world headquarters of the Church of God in Christ. King's flight to Memphis had been delayed by a bomb threat against his plane. In the close of the last speech of his career, in reference to the bomb threat, King said the following:

And then I got to Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers? Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. So I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.

King was booked in room 306 at the Lorraine Motel, owned by Walter Bailey, in Memphis. Abernathy, who was present at the assassination, testified to the United States House Select Committee on Assassinations that King and his entourage stayed at room 306 at the Lorraine Motel so often it was known as the "King-Abernathy suite". According to Jesse Jackson, who was present, King's last words on the balcony before his assassination were spoken to musician Ben Branch, who was scheduled to perform that night at an event King was attending: "Ben, make sure you play 'Take My Hand, Precious Lord' in the meeting tonight. Play it real pretty."

Then, at 6:01 p.m., April 4, 1968, a shot rang out as King stood on the motel's second-floor balcony. The bullet entered through his right cheek, smashing his jaw, then traveled down his spinal cord before lodging in his shoulder. Abernathy heard the shot from inside the motel room and ran to the balcony to find King on the floor. Jackson stated after the shooting that he cradled King's head as King lay on the balcony, but this account was disputed by other colleagues of King's; Jackson later changed his statement to say that he had "reached out" for King.

After emergency chest surgery, King was pronounced dead at St. Joseph's Hospital at 7:05 p.m.  According to biographer Taylor Branch, King's autopsy revealed that though only 39 years old, he "had the heart of a 60 year old", which Branch attributed to the stress of 13 years in the civil rights movement.

 

Awards and recognition

King was awarded at least fifty honorary degrees from colleges and universities. On October 14, 1964, King became the youngest recipient of the Nobel Peace Prize, which was awarded to him for leading non-violent resistance to racial prejudice in the U.S. In 1965, he was awarded the American Liberties Medallion by the American Jewish Committee for his "exceptional advancement of the principles of human liberty". In his acceptance remarks, King said, "Freedom is one thing. You have it all or you are not free."

In 1957, he was awarded the Spingarn Medal from the NAACP. Two years later, he won the Anisfield-Wolf Book Award for his book Stride Toward Freedom: The Montgomery Story. In 1966, the Planned Parenthood Federation of America awarded King the Margaret Sanger Award for "his courageous resistance to bigotry and his lifelong dedication to the advancement of social justice and human dignity". Also in 1966, King was elected as a fellow of the American Academy of Arts and Sciences.^[241] He was posthumously awarded a Grammy Award for Best Spoken Word Album for his Why I Oppose the War in Vietnam in 1971.

In 1977, the Presidential Medal of Freedom was posthumously awarded to King by President Jimmy Carter. The citation read:

"Martin Luther King, Jr., was the conscience of his generation. He gazed upon the great wall of segregation and saw that the power of love could bring it down. From the pain and exhaustion of his fight to fulfill the promises of our founding fathers for our humblest citizens, he wrung his eloquent statement of his dream for America. He made our nation stronger because he made it better. His dream sustains us yet."

King and his wife were also awarded the Congressional Gold Medal in 2004.

King was second in Gallup's List of Most Widely Admired People of the 20th Century. In 1963, he was named Time Person of the Year, and in 2000, he was voted sixth in an online "Person of the Century" poll by the same magazine. King placed third in the Greatest American contest conducted by the Discovery Channel and AOL.

More than 730 cities in the United States have streets named after King. King County, Washington rededicated its name in his honor in 1986, and changed its logo to an image of his face in 2007. The city government center in Harrisburg, Pennsylvania, is named in honor of King. King is remembered as a martyr by the Episcopal Church in the United States of America (feast day April 4) and the Evangelical Lutheran Church in America (feast day January 15).

In 1980, the U.S. Department of Interior designated King's boyhood home in Atlanta and several nearby buildings the Martin Luther King, Jr. National Historic Site. In 1996, Congress authorized the Alpha Phi Alpha fraternity, of which King had been a member, to establish a foundation to manage fund raising and design of a national Martin Luther King, Jr. Memorial on the Mall in Washington, D.C.  King was the first African American and the first non-president honored with his own memorial in the National Mall area. The memorial opened in August 2011 and is administered by the National Park Service. The address of the monument, 1964 Independence Avenue, S.W., commemorates the year that the Civil Rights Act of 1964 became law.

Thousands of years may pass by human civilization, but humanity will never forget the man of iron will and a great heart, who showed us a new path to brotherhood and universal love.

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